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Buddhas in my pocket

An Australian Buddhist Pilgrimage

Meeting up with Lukas

Last year my friend and I unknowingly handed out little Buddhas to the same young man who was living on the streets of Melbourne at that time.

Separately we both had meaningful conversations with him and later when he found me on social media those conversations continued.

Recently I met up with Lukas, now off the streets, and selling copies of Big Issue to make a living.

It was great to talk with him further about what helped this transition from homelessness to more financially secure living.

He took time out from selling his magazines to have a hot chocolate with me.

In Lukas’ words:

” When you came across me it turned out to be near the end of my final year on the streets.

A month after receiving Buddhas from you and Julie, I got off the streets. 

I came across someone from a housing group who organised for me to get into crisis accommodation. And around that time I decided to try being a Big Issue vendor. 

I was given 3 months crisis accommodation and a social worker who guided me to find more long term housing in a boarding house.

When I first went onto the streets I had given up on life. So if it wasn’t for the people I met on the streets and the kindness that was shown to me I don’t know that I would have survived. 

There was hard stuff too of course. I had my stuff stolen so many times. It’s hard to trust many people when you are in that situation. 

But I am so glad I found the Big Issue because what they do for homeless and people with disabilities is fantastic.

I don’t think enough people know the extent of the great work they do.

It’s been going in Australia for 20 years.

They now have a program called the Big Issue Classroom. School kids come in groups most days and they hear about the marginalisation of people and what that means for some people’s life choices. So I am involved sometimes telling my life story. It was really hard at first and uncomfortable to talk about what I went through as a child. I tell them about my time on the street. 

The also have a Big Idea program for university students that are keen to come up with their own social enterprises. 

As I stand selling my the magazine I see lots of people with miserable faces walking past. People with obviously more money and things I have and they are so unhappy even though they have more. So I value a smile and kindness, a roof over my head and some food.

Pretty simple needs really.

I don’t want to try and get more things in my life. If I can make others smile and can wake up with a smile on my face then I am pretty content. 

Where I stand to sell the Big Issue magazine my daily aim is to meet everyone with a smile no matter what mood they seem to be in. It’s a come a bit of a social experiment.”

Lukas was still carrying in his pocket the Budai I had given him previously.

Before leaving I offered him to choose his third Buddha for this phase of his journey.

He was delighted to do so. He chose a Budai with its hands in the air with fruit in bowls- a symbol of abundance.

 

Buddha donated by  Jo Adelaide

 

In the hands of the Order- Padmasiddhi

words from Padmasiddhi

“This gold coloured Kesa is worn by me to signify that I practice within our Buddhist Order as an Anagarika. It is special to me because it is a regular reminder of my commitment to go deeper with my efforts to cultivate Stillness, Simplicity & Contentment.

These are states of being that I want to attain for myself, so I can be “in the world, but not of it”.

They are also states of being that I would wish for others as I sincerely believe that if we can all be happy, living with a little less then our world may become more sustainable.”

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Ageless compassion

 

I turned up to the ‘Grandmothers against Refugee Children in Detention’ protest alone. But I carried with me the support of friends and family members who had helped organise 3 back packs with books and warm clothes for refugee children. It was hoped these children might be offered asylum in America as part of an agreement with the Australian Government.    Pleas to bring them to Australia from the detention centre on Nauru had fallen on deaf political ears.

It was a complete surprise when walking with a large crowd of protestors from Federation Square to Queen Victoria Gardens I was greeted enthusiastically by a small woman at my right elbow. It was my Aunt Marjorie. My Dad’s oldest sister. Here she was at 83 all decked out in purple, chanting and singing with gusto, walking with the aid of a stick after her recent hip operation.

It was lovely to share this event with my dear Aunt. She had been member of this group far longer than I and had taken a group bus trip all the way to Canberra earlier in the year to deliver a petition to Parliament House calling for the immediate release of refugee children from detention centres. Aunt Marj has a vibrant active relationship with compassionate action activities encouraged by her church.

With sleigh bells ringing…

I had not expected to hand out a Buddha during my trip into a technology shop in a busy shopping centre. My aim was to get in quickly when the doors opened and home again avoiding the pre- Christmas purchasing madness as much as possible.

But what a delightful trip it turned out to be.

The young women who was attending to my requests asked me about my kesa and what it meant.

There followed a wonderful discussion as we explored our spiritual beliefs. She was a Christian with an interest in occultism and mysticism. She had already also been curious about various aspects of Buddhism.

She loved the cartoonist Leunig and singer Leonard Cohen and had a dream to one day open a retreat centre where people could come and enjoy silence and beauty by the ocean.We had a lot in common.

I learned about her connection with Kuan Yin, the bodhisattva of compassion.

It was a delightful moment of synchronicity, as Kuan Yin sadhana had been my main practice for 17 years.

Although I had not taken my main bag of Buddhas I now always carry a few in my bag, so I dived in wondering if I had a Kuan Yin with me. I did and she accepted it gratefully.

So here in a noisy shopping centre with sleigh bells ringing over the sound system and money changing hands for Christmas gifts at every counter, we were fortunate to enjoy the gift of an open aware meeting with meaningful communication.

 

Kuan Yin donated by Shani, Melbourne

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The crack…that’s where the light gets in.

She had great glitter- infused black stockings on and a funky hat. The young woman turned towards me when I offered her the opportunity to choose a Buddha from my little bag.

Her wide smile reassured me that she didn’t mind the interruption.

I was delighted when she chose a very small earth Buddha with an indefinable face.

When I received this Buddha by parcel all the way from the UK, it had been damaged in transit. Some of it had crumbled and the face had worn off. It was if it had been ground away whilst underneath the pressure of much heavier postal items.

Whilst doing my best to glue the broken tip back on, I called to mind the wonderful  Japanese art form of Kintsugi, the process of joining the cracks in broken pottery with gold- arguably making it more beautiful than before. I had hoped then that whist on my pilgrimage someone might see the beauty of imperfection in this tiny Buddha. And now nearly 10 months later it was going to its new home.

She held it in the palm of her hand with great care and an element of tenderness was immediately present.

We talked about its qualities. She had been drawn to a feeling  timelessness she sensed in as soon as she saw it.   “Well travelled.” she said as her eyes took it in.

We talked about travel and discovered we shared a long held wish to visit the Buddhist temples of Japan.

Although only a couple centimetres tall the earthiness and groundedness of this Buddha appealed to its new caretaker.

She laughed as she declared that she could well do with some calm groundedness in her life at the moment.

Her friend was due to arrive soon and they were off to enjoy the African themed festivities happening that day at Federation Square.

I was very happy that the next journey had begun for the little Buddha with no face.

 

Buddha donated by Khemasuri UK

 

In the hands of the Order – Sanghamati

Sanghamati from Port Fairy Australia tells us about a possession that is very meaningful to him.

“This copy of the Dhammapada ( Ananda Maitreya version) accompanied me over 10 years whilst I travelled around the world.

It was my resource to the Dharma on so many occasions, sitting on planes or in hotel rooms. Sometimes it was a little platform for my tiny little Buddhas which I would set up for meditation as I was travelling.
I carry this book pretty much everywhere with me and I still randomly flick to different parts of the book for inspiration. What I discover is often so relevant to what is going on in my life.
So much of it resonates and hits the target for any doubt or fears or issues at any given time.
The ‘Twins’ or ‘Mind’ sections are favourites to dip into.
I also love giving it as a gift.
It is uplifting, inspiring and empowering.
It’s the first possession I would save if there was a fire in my house.
It has everything needed to keep you spiritually nourished.”

 

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A kind Mum

He seemed very pleased when I commented positively on his hat. It looked like it was a print of a painting by one of the Masters.
We started chatting and I told him about the Buddhas I had been given and asked if he wanted one. He was really attracted to the beautiful glass Kuan Yin. I told him that Kuan Yin was associated with the qualities of compassion and kindness.
I asked him if there was anyone in his life who epitomised kindness.
His face lit up and he beamed, “My mum !”
It was so lovely hearing him talk about his mum. She had obviously helped him out during very tough times. I got the sense she was the most important person in his life, the person who provided a stable safety net in a tumultuous world.
He explained that his mum was currently looking after his own two young children and also his sister’s three children as she was too unwell to look after them.
He had been living on the streets himself in the past but was on his way to an appointment that very day to Human Services where they were trying to sort out a house and furniture for him.
He needed to have his own stable accommodation before he could get his children back living with him.
But meanwhile his mum looked after her 5 grandchildren to save them from going into foster care.
In my time working in Welfare in school settings I met numerous grandparents who had taken on the same selfless responsibility. Love and big open hearts gave them the energy to go beyond what they thought they were capable of.
As this young man readied himself to go off to his appointment he sincerely thanked me for the gift of the little Buddha and he spontaneously gave me a warm hug.
As I walked away, I could well imagine the beautiful hugs he must give his mum.

 

Buddha donated by Lynne

Port Fairy Australia img_0495

Coast to Coast with Buddhas in our pockets…Manchester Buddhist Centre

Lynne- Marie shares a journey carrying Buddhas in pockets…

“Arthavadin, Satyamuni and I (Lynne-Marie) completed the Coast to Coast walk across the UK from St. Bees to Robin Hood Bay a total of 192 miles in September. We walked with Buddhas in our pockets offering the third stage of the loving kindness practice, connecting with fellow travellers and local communities. We intended to connect the Triratna movement handing out buddhas gifted from the Sangha to the people we met a long the way. The walk felt like a pilgrimage, each day started with meditation and chanting of the Tiratnavandena. We have raised over £4700 towards the Manchester Buddist Centre Ground Floor Up project. This is one of the many stories of where the Buddhas went and the connections they made…

This is the story of Vajramudita and the Buddha Amoghasidhi donated by Dharmakasara

A few days into planning the Coast to Coast walk, Arthavadin and became aware that we clearly did not have all the skills necessary for planning a trek on this scale, things like map references or even which way up the map needed to be were a challenge! We decided to call on the expertise of the Sangha and contacted Vajramudita and her husband Alan (the expert mountaineers) to assist in planning the 15 day trek along a trail that is for much of the way unmarked. They did an admirable job and helped us book accommodation and decided how long each days
walk would be taking into consideration the terrain. Vajramudita decided she would
join us for a few days of the walk.

The plan...Vajramudita was to join us for the first weekend of
the walk and organised her working week to be in the Lake District. This section of the walk
would take us to some of the remotest parts of the UK including a stay at Blacksail
YHA, the remotest YHA in the country. Vajramudita planned to walk into Blacksail, a two hour
walk over a mountain pass, to meet us at the Youth Hostel by 8pm Friday night and stay overnight at this charming hostel and then walk with us for the next two days.

The reality…Friday morning Arthavdin, Satyamuni and I set out walking from Ennerdale Bridge, a beautiful rural village with a pub, local store and cafe all run by the community. The weather turned increasingly blustery with torrential rain. We arrived at Blacksail around 4pm, the light was fading and the wind strength increasing. We were welcomed by a number of intrepid explorers, got out of our wet clobber, stood our boots to dry on the beams above the wood burning stove and hunkered down in the rather cosy cabin with fellow travellers. We exchanged stories and even took a video inviting everyone to say a few words.

As time progressed we became increasingly worried about Vajramudita, I meditated and sent her metta, I chanted and the whole hostel got out maps to try to work out which way she may be walking in. The limited normal communication systems were not working at the hostel, even the staff were out of communication. The night progressed and Vajramudita’s dinner lay unclaimed in the kitchen. She failed to turn up that evening. Worried and confident she would be OK we turned in for the night.

The next morning the weather was calm and sunny, we walked out of Blacksail and as we reached the top of the ridge I made the first of many attempts to contact Vajramudita, all to no avail. We continued walking checking each hostel on our way to see if she had stayed the night. We were worried and at the same time I felt very connected to her and had this sense that she was OK. It wasn’t until the end of the day, Saturday, when we arrived at the YHA Grassmere that we eventually met up.

When we met Vajramudita told of her night spent alone in the open. Vajramudita had set off to join us at Blacksail, she had realised the weather was bad but had not expected the strengthening wind to gale force, as she crossed the high pass into Blacksail she had been blown off her feet, she continued on. With the worsening visibility and poor light she kept close to the beck (stream or small river), as she tried to cross one beck she had been knocked over and washed down stream by the force of the water, her clothes were soaked and her mobile phone left inoperable. Fortunately the clothes she was carrying in her back pack were in dry bags, keeping her wet clothes on she layered up with all the dry clothes she had and then realising she couldn’t go back over the pass and that it was too dangerous to try to cross the two becks that lay ahead of her, she was benighted and spent the night sheltering under a rock.

Vajramudita has a connection with Vajrayogani and chanted and visualised her presence through the long cold hours she spent in the open. Part of the Vajrayogini practice includes methods for preventing ordinary death, and for transforming all mundane daily experiences into higher spiritual paths.

At first light Vajramudita retraced her steps out of Blacksail as the becks were by now huge torrents of water swollen with the rain overnight.

When we met her she appeared in shock and with a badly swollen hand. We exchanged stories, administered first aid, hugged and shed a few tears of relief. Vajramudita has a suspected fracture of the scaphoid bone in her hand. She is now recovering although using her right hand is painful. The Buddha she chose was Amoghasidhi, donated by Dharmakasara from the Manchester Buddhist Centre.  Amoghasiddhi’s emblem is the double vajra, his mudra is Abhaya or Fearlessness, how fitting!

Call forth as much as you can of love, of respect and of faith.

‘Call forth as much as you can of love, of respect and of faith!

Remove the obstructing defilements and clear away all your taints!

Listen to the Perfect Wisdom of the gentle Buddhas,

Taught for the weal of the world,

for heroic spirits intended!’

from Ratnagunasamchayagatha sutta

 

This morning I was reflecting on how one event could trigger such a range of emotional responses around the world. Some people would be waking up this morning feeling deep joy, excitement and a potential for freedom from their suffering and others are burdened with a gut wrenching sense of despair, worry and fear. And of course there exists the whole a range of emotions in between. Same event- different personal experience. All responses coming from the same human wish to be happy and avoid suffering.

That wish is what all human beings have in common and its where we can find connection.

When I open myself up to the perfect wisdom of the gentle Buddhas at times like this the Dhammapada provides the balm.

 ‘For hatred can never put an end to hatred; love alone can.

This is an unalterable law.’

 

And then the poet Auden reminds me …

All I have is a voice

To undo the folded lie,

The romantic lie in the brain

Of the sensual man-in-the-street

And the lie of Authority

Whose buildings grope the sky:

There is no such thing as the State

And no one exists alone;

Hunger allows no choice

To the citizen or the police;

We must love one another or die.

 

Defenceless under the night

Our world in stupor lies;

Yet, dotted everywhere,

Ironic points of light

Flash out wherever the Just

Exchange their messages:

May I, composed like them

Of Eros and of dust,

Beleaguered by the same

Negation and despair,

Show an affirming flame.

–Wystan Hugh Auden, September 1, 1939 (excerpt)

 

There is the inner voice, the outer voice and the voice that goes on even after one’s death.

I know I need to pay attention to my inner voice, listen compassionately to what it is saying, what it needs, turn towards it with kindness, and then let it have its expression in the world.

And perhaps then its outwardly expression has more chance of being in line with the advice from the Dhammapada…let love conquer hatred.

And of course that is a way for the voice and wisdom of the gentle Buddhas be heard long after we ourselves are gone.

 

 

 

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Buddhas in my pocket

An Australian Buddhist Pilgrimage